Showing posts with label travel. Show all posts
Showing posts with label travel. Show all posts

Without the Window, It's Not Worthwhile



Without the window it’s not worthwhile. To think of the exorbitant rates of plane tickets, how soon the journey is over, clearly the most valuable item up for grabs is the view. Consequently, it is entirely unsatisfactory to slum it in the aisle or worse, squashed between unwelcome strangers in the middle seat, especially when the price is the same. Those other seats are simply a rip off for people who know no better, who cannot have enjoyed a window seat previously. Without a window seat it’s not worth flying. It’s perfectly reasonable not to board the plane.

These are not my words. While I tend to prefer the window I would not refuse to fly; nor would I expend so many words explaining my preference. For Iqbal, silence was a negative waiting to be filled. His tips and stories came like a flash flood, bowled you over with barely time to recover before the next flood began.




Farsi is a language of exquisite beauty. It’s the language of great literature, of poets like Hafez and Saadi and simply to hear the language spoken is like a melody from heaven. The phrases used even for everyday speech are poetic and enlightening. Of course Iqbal couldn’t appreciate the entirety of it, but from his Urdu he could glean enough. He was Pakistani and it was a dreadful loss for my Australian friend Lachlan and me to be in Iran surrounded by the sweetest language unable to comprehend a single word.

Farsi is beautiful. I would say we might have told Iqbal we had Farsi lessons and were more than beginners, but it’s not easy to spit into a raging torrent. And yet, Iqbal was very likeable.

We were on the same flight from Bandar Abbas to Chah Bahar in eastern Iran, in Iran’s Baluchestan. Flights were very cheap in Iran with one way fares as low as ten dollars due to the appalling, for the Iranians, exchange rate. I don’t think we met on the plane, as Iqbal found the window seat in front of mine – but as we needed transport from the airport into Chah Bahar town, we shared a taxi.




It’s unacceptable to use somebody else’s bathroom. If one needs to use the bathroom they should certainly do it before leaving home, before arriving at another person’s home as a valued guest. Children should be instructed same. There is nothing worse than visiting another man’s bathroom – it will leave the host wondering if it was them you came to see or if you only came to use the plumbing.

No comment from me.

Chah Bahar has its Baluchi ways that were significantly different to most of Iran. Baluchis were mostly Sunni and their clothes harked more to the subcontinent than to the country’s west. The only difficulty, common to all port cities in Iran, hotels for foreigners were expensive. As Iqbal really was a nice guy, the three of us agreed to share a room, with two single beds and a mat on the floor for me, in between.

It was in that small period between the turning off the light and the sleep arriving, with the very last of the day’s chat winding down, when I heard one of the strangest sentences ever. We were finally asking Iqbal why he was in Iran. Through the darkness I heard him say, “I lost my jeans. I’ve come to find them.”

Politeness says a small reply is in order, something along the lines of “oh, that’s nice” or “I hope you find them.” I don’t recall if I managed to squeeze something out, but I was entirely grateful for the darkness – nobody could see me biting hard on my lip to prevent laughter from bursting out. It was helpful that I couldn’t see Lachlan’s face at that stage, because I knew he would be having great difficulty holding his own laughter back. But the silence – it was no longer a negative waiting to be filled – it was substantial, unbearably heavy and with the force of a category five cyclone. That silence couldn’t be resisted.

I heard the first busts from Lachlan’s closed mouth – and then we roared laughing, both of us – unseemly, rude and for several minutes, unstoppable. Iqbal didn’t understand what was humorous.

There were some obvious questions – why would a man lose a pair of jeans in a neighbouring country – had he been there before or were they somehow smuggled over the border? How regularly is it that people travel abroad in search of missing trousers?

When the laughter eased and we sought explanation it became apparent we’d misunderstood. It wasn’t his jeans he’d lost but his jinns. He’d sent them to Iran and they’d not returned. Of course, the concept of losing one’s jinns also raises some obvious questions – but it was better not to ask. It was time to sleep.

We took the plane on to Zahedan, the capital of Iran’s Sistan and Baluchestan province and not very far from the border with Afghanistan. Iqbal was with us – he was going the same way – and he was still a rather good and likeable guy. So we stayed at the same hotel.




If you ever happen to get shot in the leg, it’s certainly no excuse for interrupting a dinner party. Particularly if it’s a family birthday party and others are in high spirits in the hope of an entertaining night over a meal, then it’s better not to mention the shooting. As for the blood that’s dripping on the floor under the table, a fistful of napkins can help, and if it’s done discretely nobody need know. Then, once the meal is completed, it will possible to drive the wife and children home before quietly continuing on to check into a hospital.

It was the first moments in Zahedan that I started to consider that Iqbal might indeed have some kind of superpower. Lachlan and I had gone to buy water and I was discussing Iqbal’s flourishing communicativeness. I said, “He can talk on any topic. He could talk for an hour about his socks!” Socks was random; yet minutes later, back at the hotel when we went to find Iqbal to go sightseeing, he was just putting on his socks.




The best socks are made with thicker wool by Afghans. You can buy them at the Afghan market and other socks simply won’t compete – Afghan socks are warmer and more comfortable and never get holes in them because they are hand knitted. Once you’ve worn Afghan socks you’ll never wear others. If it’s not Afghan the socks aren’t worth buying.

Zahedan is picturesque with its backdrop of jet black hills. We took to the city’s photogenic suburbs with their mud brick houses. It was inevitable that in the mix of buildings we’d end up standing on somebody’s roof. What was unexpected was that the householder came rushing out and asked us not to stand there because it might collapse. Instead, he invited us to come in for tea.

We chatted with the Zahedani and he was rather impressed by our Farsi. For some reason, maybe his accent, we could understand him well while Iqbal struggled. “These two have come from the other side of the world,” said the Zahedani, “and their Farsi is good, but you come from a neighbouring country and you can’t understand.”


Yet he really was nice guy, Iqbal. So what did it matter if he’d lost his jinns? It could happen to anybody.




The story of apparel cannot be told by jeans and socks alone... There'd need to be...


                        various knitwear items in vomit green...


                                                                                         a sari shawl in alpaca, of course!

                                     the very latest in elegant, chic, forest wear...







This article also published in Star Magazine, here: Without the Window, It's Not Worthwhile

Was There Any Chance of Wolves?


Anonymity is a blessing in the short term. It’s true that it means you’re far from family and friends, but it also means never having to be anywhere at a particular time and doing exactly what you wish without consultation; it’s a bit like growing up and no longer being answerable to parents. Anonymity is a key component to the traveller’s freedom, the treasure of the road.

It was the first trip to Latvia, one week, and the day arrived for that fateful tour to Bauska. I’d taken up residence with newly met locals Dzintra and her daughters, Antra and Anta. Bauska was the plan for while they were busy with school, university and work.

The largely flat Latvian countryside has something in common with Bangladesh: there are a good number of palaces from the lord-and-peasant past, what in Bangladesh would be called a rajbari. Near Bauska is one such place, Rundales Pils, a baroque palace built for the Dukes of Courland from 1736. It was the goal.

Indeed the journey was completed easily and the palace was impressive. It was on the way home again to Riga when things went wrong.

With the blessing of anonymity there was nobody to ask whether it was a good idea to take a little walk in the countryside in the belief it would not be difficult to find a different way back to Bauska town for the bus. Besides, there was a footbridge over a small river made of oil drums tied together, floating and with planks on top, which really needed to be crossed.

Entirely without care I found myself of a picturesque stretch of dirt road, entirely straight, walking merrily. But it was a strange phenomenon for the road seemed to lengthen with each step. An hour passed, then two, and all the while there were open fields without a single house in sight. Could such a scene exist in a country as small as Latvia? More disturbingly, not a single car had passed by.

There are Latvian rivers with fishermen. I just didn't find any.

There comes that point when you wonder if turning back wouldn’t be more sensible, but the oil drum bridge already seemed distant and surely it wasn’t really possible to be lost in Latvia.

The road continued and so did I.

Early evening arrived and with the sun my confidence in direction gradually set. That point comes: ‘what’s the worst that could happen?’ I started to contemplate sleeping in a field and waiting for morning. Was it dangerous to sleep in a Latvian field? It’s true the country was called the wild east back then, but surely that meant human society, in the cities. Was there any chance of wolves?

Okay: worst scenario, Latvian field, one night. I kept walking.

At about the stage where my legs felt they might refuse to go on, something exciting happened. I came to a road junction. There was no house or car, and only more fields, but for the first time in several hours I had a choice: left, right or straight ahead? On my first day in Latvia I’d made a choice for the left; this time I chose right. And I walked.

Lithuania wasn’t far to the south and with all that time for thinking I wondered how I would know if I accidentally crossed the border. Would unintelligible Latvian sound any different to unintelligible Lithuanian, in the event I met someone, somewhere?

There are houses in Latvian villages. I just didn't see any.

A few minutes later something more exciting happened. It was a sound: the oil and metal rumble of a car. Sure enough, it came along kicking up dust: a kind of red sports car. Normally it’d be courteous to stand to the side and politely flag down the vehicle, with acknowledgement it was a favour if they stopped. But the situation was not normal.

I stood road centre, hands out in a kind of ‘halt’, like a dacoit or a police officer. The car had no choice.

Inside was a couple. It was strange because when he decided to stop rather than run me down, she was rather angry about it. I’m not sure which language it was they spoke, but it sounded like Russian and there was clearly some kind of domestic dispute going on. ‘What are you stopping for you idiot!’ I imagined her yelling. She really was screaming at him.

‘What do you expect me to do, leave him here?’ I imagined him replying, marginally more calmly.

‘You never spend enough time with me! You are always with your wife!’ Or perhaps she was the wife. Whatever the specifics I was sure of one thing: I was getting in that car, whether the lady liked it or not. It’s not that I’m in the habit of interfering in other people’s domestic upheavals. It’s just that, at a minimum they could take me to a main road, wherever that might be, hopefully still in Latvia.  I could only say ‘Riga’.

Laugh if you will but after all that walking and after all her screaming the main road was but a few hundred yards further.  It was a very short ride indeed.  She was pleased I got out; the guy was nice about it. ‘Paldies,’ I said, Dzintra-taught, ‘Thanks.’

It was dark when I stood on the side of the highway.  There were cars but nobody was stopping; who could blame them?  So I walked a bit, and I’d been sure to get the sports car driver to indicate the Riga-direction of the road when he’d dropped me off.  After some time there was a bus shelter and I thought, ‘Would it be safe to stay one night in a Latvian bus shelter?’ It seemed unlikely anybody would stop before morning.  Personally I would’ve favoured the field with whatever risk of wolves there was.

Well fortunately there’s this little thing called public transport, and fortunately the international express services between Riga and Lithuania used that route.  They don’t officially stop except in major towns, except that, fortunately and like in Bangladesh, they do. They will pick up the odd stray like me for a small fee. A bus stopped and I was saved.  I was so relieved that I’d be making it back to the city that from my pocket I pulled out a few coins at random and proudly presented them to the driver.

This would have been a better road to get lost on, on account of the passerby and the house.

Latvia was using lats then, and it would have to have been one of the world’s strangest currencies, because the exchange rates gave it a huge value, with one lat worth more than one British pound I believe. The consequence was that travelling in Latvia was a tiny brown coin affair with everything seeming to cost umpteen centimes; with a whole lat it felt like you could purchase a small condominium, perhaps off the plan. 

The bus driver was a good fellow, for I hadn’t even counted what I’d dumped into his hand, so grateful I was at having been saved. There’d been a few too many tiny brown coins involved; he gave some back.

If the moss grows on the north side, Lithuania is to the south.

It was funny, that first week in Latvia. It was odd to be far from home, where I should have enjoyed the full benefit of anonymity, to have had that plaguing thought the whole time: Dzintra would be worried. By the time I reached the apartment it was approaching midnight. I rang the bell.

Well, the door swung open and there was an enormous hug. ‘I was so worried about you!’ she said, ‘If something happened… I don’t even know your surname! What would I tell your family and how would I find them?’ After that, I wrote my full name and address on a piece of paper. Needed. Multiple Lives. Latvia gets one.










Post Latvian apartment, you can take accommodation in a construction site, an Arctic cupboard or alternatively, set up your own guest house...


For the start of the Latvian story, you'll need to visit The Latvian National Academy of Science


Or follow the Baltic Way, along the sea on a trail of amber...




This article is also published in Star Magazine, here: Was There Any Chance of Wolves?


Potato and Toothpaste Travel
























Amber is fossilised tree resin, a yellowish, pellucid gem washed ashore by the waves of the eastern Baltic Sea. Sometimes there are ancient insects within it, or parts of leaves to decorate it. Amber is a souvenir-laden Cretaceous traveller, and precious. Amber is said to be protective, happy-go-lucky and helpful in making the right choices. In Latvian, amber is called dzintars, from which the name Dzintra comes.

I’d nearly not stayed there but fate granted a second chance. As I’d walked away north on that day I’d randomly met Dzintra at the doors of the Science Academy in the Latvian capital, I thought to kick myself for turning down her offer to stay at her home and worse, for not getting any contact details. I knew enough to know I should know more.

It was in the days before mobile phones. My only hope might be to try to re-find her at the Academy, but I didn’t like the chances of dealing successfully with the German-speaking Russian receptionist. It was a very big building and we hadn’t even exchanged surnames.

Yet there was a sliver of hope: I was due to meet her daughter Antra on the following morning. Dzintra had said there was a castle not too far from Riga, that it was worth seeing and I could take the train there. Without any alternative plan it certainly sounded like a plan. She had to work, she said, but if her daughter was not busy with university she could meet me at the entrance to Riga station at 9 a.m. because her daughter would enjoy the trip too. Maybe.

‘How will she recognise me?’ I asked. It wasn’t as if I stood out in the Latvian crowd.

‘She can find you,’ Dzintra assured.

It wasn’t a meeting arrangement to inspire any confidence but there was only to wait and see. What did my intuition say? Unfortunately, it said nothing.

Anyway, there was a more immediate and pressing concern: would I really find the private apartment I’d left that morning, without really taking in properly where it was?

Eventually I did happen to happen upon the right street.

At 9 a.m. on the following day, at the busy Riga station, I thought it quite impossible anybody could find me in the crowd. But sure enough, as I stood waiting, a young woman approached, saying cautiously, ‘Excuse me, you are Andrew?’ It was Antra.

‘How did you recognise me?’ I asked, quite shocked.

‘You look like a foreigner,’ she said, ‘a bit lost.’

The day at the castle was like a meandering flute melody, made easier by Antra’s English skills. The offer to stay was repeated by the daughter. This time I accepted. I fetched my luggage from somewhere North Riga and returned the house keys to the apartment’s owner. By evening I’d been whisked over the Daugava River and up that flight of stairs in the middle block of three.

Events in the Stalin-era apartment were amusing. There was quite a bit of fussing that went on, unexpectedly, over Dzintra’s dinner.

‘Did you eat?’ I heard her school-going younger daughter Anta, ask.

‘I had my dinner,’ Dzintra replied.

‘What did you eat?’ the daughter pressed.

‘Oh, you know…’ the mother said.

‘What about your dinner?’ her older daughter Antra also asked, upon coming home again later.

‘Yes, I ate.’

‘It wasn’t only potatoes, was it?’

‘No,’ Dzintra said, calling me as a witness.

It brought a smile to see the two daughters questioning their mother in the way a mother might normally question a busy daughter. It wasn’t that Dzintra suffered any horrible malady; hers was rather a wonderful disorder: she was a nomad at heart, a jajabor and it was this affliction that encouraged her to save.

About the potatoes: they were cheap and plentiful, a ready match for the generally modest public salaries of Latvia. Well back into the Soviet era potatoes had allowed Dzintra to put a few roubles aside, as she could, as a travel fund. And what did it matter if dinner meant potatoes, now and then, if one could dream of a pending destination? That was the pay-off.

I agreed to help Dzintra with her English: she was nervous although she shouldn’t have been. With the world’s most delightful accent she could have, frankly, gotten away with anything. And she did.

‘Latvians eat much potatoes,’ she told me once.

‘Many,’ I corrected. ‘Many potatoes. Potatoes are countable.’

‘Not in Latvia!’ she said.

If I’d been more observant I could have seen that jajabor sparkle in her eyes when we’d first met, but it was the potato-talk that confirmed her status. Travel hadn’t been easy in the Soviet era but she’d managed to join tours to various places across the Soviet Union and the eastern bloc. Later, she’d visited a relative in Melbourne and her apartment featured Australian souvenirs as evidence. The extended trip was also there in Anta’s English accent: it seemed so out of place in Riga to be hearing the Australian sounding English she’d been young enough to absorb.

‘Most Australians had never heard of Latvia,’ she said, ‘So I would explain where it was.’

But it was her tour to Poland that took my fancy. ‘Toothpaste was always more expensive in Poland,’ Dzintra said, so she’d stocked up and seen Warsaw and Krakow on a finance of Soviet toothpaste, stopping off at a Polish market between sites to pay for the trip.

Passion for anything is rare in this world and I admired hers. It was clear we were predestined to get along. It’s perhaps the reason why every minute we’d spent together felt as a month.

She spoke of her daughters, Antra and Anta, explaining that the elder Antra was supposed to be Anta except that Antra’s grandmother was fond of the letter ‘r’ and changed her name; so Anta was born later. 

She spoke of the other family member, the cat called Puncis which in Latvian means stomach; an accurate name for the robust feline that lounged about. 

We spoke of Australia and many other things besides, as the hours meant years.

And of course more than anything we spoke of travel. It’s a well-known fact that the next best thing for any traveller is to receive another traveller in their home city. It brings with it as close as can be the feeling of travelling, without going anywhere.

‘You can’t leave Latvia without seeing a Latvian forest,’ Dzintra said and I could hardly disagree.  I had no experience with Latvian forests.

‘I have a small car,’ she said, ‘It has some mechanical problems, so if I take a day off work, and it might not get us all the way there and back again without breaking down, but would you like to take the chance?’

We left in the little grey Ford that whistled along to every gear change for the length of the chat and laughter that was the way to the Latvian forest and back again.  I’d say the whistling Ford enjoyed the day out too; it didn’t break down.  And there was another trip to Jurmala and the Baltic Sea, so I could see a Latvian beach.

The days of my planned week in Latvia passed quickly in the way only enjoyable days can. Everything went well, more than well and without complaint until... Well I wasn’t to know how it would be, taking myself off for a day, independently, on that fateful tour to Bauska… It seemed such a simple idea.

But the amber wasn’t with me then.




The story continues here: Was There Any Chance of Wolves?


The first part of the Latvian story is here: The Latvian National Academy of Science.


Follow the Baltic Way, along the sea on a trail of amber...




Or something different? Head for Bangladesh!









This article is also published in Star Magazine, here: Potato and Toothpaste Travel




The Latvian National Academy of Science



Be free. Align yourself with the rhythm of the world to go far. Be as the jajabor, the nomad. Arrive somewhere from the soul, due to the appealing curl of its name or because it feels right or because we know nothing. Go because the time has arrived, sense it.

The Baltic States beckoned in such a way. I went because the idea surfaced. I went because it was there. Other than that, the reason for the journey was left to present itself as a revelation of yes – that must be why I came. Intuition would make the arrangements.

Due to the circumstances that had led to the meeting of a Latvian folk musician on an Estonian road, I had a private apartment in Riga, the Latvian capital, from the first evening. My pocket had keys. It gave perhaps a stronger sense that the brand new city was mine to explore; but it wasn’t the being somewhere new that brought meaning – it was a basic decision between old and older.

On that first morning, I’d locked the door of the apartment I was unexpectedly borrowing. I set off on foot down the busy street that judging by the traffic must lead somewhere; and it wasn’t long until the distinctive roofs and church towers caught sight of me. The famed old town was away to the mercantile right. Yet to the left a different type of building caught my eye: a stark, stalwart tower in brown, which seemed the very essence of the Soviet Union days. It was intriguing.

I knew I would see both pasts. I had the time. The question was which to go to first and on the thought that at the top of the tower I could take photographs over the old town I was inclined towards the left. In this way the communists won the moment. Yet, as it turned out, it was a decision that would bring me right to my sentimental Latvia.

I heaved those enormous doors, of the heavy wooden kind, and inside was an enormous Spartan lobby with proletariat looking lifts to the front, and to the left was a functional-looking booth with a sign that read ‘Enquiries Counter.’ In it was an equally functional-looking Russian woman, elderly and overweight. It was as though I had walked into one of those Hollywood films designed to promote a view of life in the Soviet Union that made one pleased to live in the ‘free world’. It was behind-the-iron-curtain in a clichéd way and I was excited.

I imagined Soviet citizens in the film, stooping to speak through the slot at the window of the booth, to make enquiries that ended in an inevitably firm ‘Nyet!’ I thought to try it out.

‘Excuse me, what is this building?’ I asked as prelude to my planned request to reach the roof.

‘Sprechen Zie Deutsch?’ she said, do you speak German?

‘Nein,’ I replied, in German, and for some unknown reason tried again in English.

‘Sprechen Zie Deutsch?’

‘Still Nein.’

We stood smiling at each other, at a loss, and she certainly seemed too friendly to play the role of Soviet receptionist in the movie. She would have been very helpful to a German.

With a dash of disappointment I headed back across the lobby to those gargantuan doors. I heaved one of them open again, wondering if the inevitable door-people in the Soviet era had developed shoulder injuries from the task. I was thinking I might never know what that building was, when a woman came in the door I’d just opened. On the off chance…

‘Excuse me, do you speak English?’

‘A little,’ she said in an accent delightful enough to flavour ice cream. ‘Where are you from?’ she asked.

Australia.’

‘It’s my favourite country,’ she said, ‘I lived in Melbourne for six months!’

We stood chatting in the doorway for a minute or two. The building was the Latvian National Academy of Science, her name was Dzintra and she worked there as secretary to a senior official.

I didn’t know then about the strength of her intuition. Nor was it clear I had met a Latvian jajabor; and yet the initial connection seemed unusually strong.

‘I finish work at seven,’ she said, ‘I want to show you some nice buildings in Riga that you won’t find on your own. Come back then.’

We must have spoken seven sentences but it felt as though we’d known each other for seven months. Latvian time was speedy, I was learning, Dzintra was teaching me. She continued into the building and I went out; and as I walked up the street I felt certain it was for that moment in the doorway that life’s course had brought me to the Baltic. I’d come to meet her.



























On the Daugava River not long before it reaches the sea, the Latvian capital is the big city of the Baltic States. Of course its old town is well-endowed with cobblestone squares, churches and secret laneways; with faces, with golden roosters four floors up watching the sky; and a black cat, back arched in protest at being left out there on the peak of a roof. Of course there are streams through parks and on the railings of the little bridges are the permanent padlocks the Russians affix as a symbol of binding love; there’s a small castle and crowds on the streets, hopping on and off the sky blue trams that cross the Daugava bridge like scuttling insects. 

After a few hours with the usual trappings of Rigan life, wandering around, I made my way back towards the Academy. I was early by two hours and thought it’d be a bit boring to wait, although there was the Soviet-style market to look through, on the left side of things, where they still sold milk scooped up by apron wearing women, with ladles from big metallic urns. Nor was I entirely sure where my apartment was, so to go and wait there would have been a gamble. I only hoped I’d find it later. I had the keys.

I met Dzintra before I got to the Academy, under the railway bridge. ‘I left work early,’ she said. I suppose she’d felt I was on my way, I can say now. It was our second chance meeting.

True to her word she showed me beautiful streets of grand old buildings that I wouldn’t have found, up around Elizabetes iela to the north of the old town.

Now, when she tells people how we met they say, ‘You shouldn’t have done that! It might be dangerous!’ I’ve told her I agree and she shouldn’t do it again. But what people don’t properly imagine is how well we knew each other by then. If the first seven sentences were seven months, by the time we’d seen the best of the buildings at least three years had passed in speedy Latvian time. We were not strangers when she issued the invitation to stay at her house, as long as I didn’t mind if it was small and Soviet and featured a marginally malfunctioning bathroom.

It was a tempting offer but I had keys in my pocket and it’s not every day a private apartment for ‘whenever you are in Riga’ finds you. It was not something I wanted to quit, so I said ‘No’.

But of course, if you let it the world has ways to correct the decisions you get wrong. Wilful interference of the human-brain kind can only destroy the far better plans. Especially in Latvia, let the season take you by the hand.






























This story continues here: Potato and Toothpaste Travel




The meeting at the Latvian National Academy of Science can be a nice precursor to finding memories in a waterfall, sort of eating dog due to a lack of fishing net casting skills, or meeting the Chittagonian whistler.



This article also published in Star Magazine, here: The Latvian National Academy of Science

Returning to Simplicity

























Elliptical stones in granite, curved shadows tracing the movement of the sun and parading across the dusty ground, 95 monoliths up to 3.5 metres tall, in concentric circles and first arranged six thousand years before the Christian era: at the Cromlech of the Almendres, the value of simplicity shines.

Tell me of lines and radial designs, of the flat top on menhir number 8 that with the assistance of small stones may have enhanced the observation of the equinox. Tell me of a newly agrarian society, of hunter-gatherers exploring their megalithic selves. Tell me of religion and of the stars looked upon with astronomical awe; and then say something of the rocks that have faced unaided the sun and rain through the seasons of the millennia. Tell me of the megalithic wonderland in the low hills and plains just west of Evora, in Portugal, in the most rock monument-adorned region in all of the Iberian Peninsula. Tell me how it was, four and half thousand years before Stonehenge.

And I’ll tell you of a bicycle in that most popular design, the Chinese pigeon that we are all familiar with today. I’ll mention the radial spokes and wheels, pure circles; and the mechanical advantage, so clear and straightforward, of a cog set and chain. The power of the pedal, through sun and rain can take one back to the inspiration of simplicity.























In Evora the bicycles are gainfully employed, at least the ones that wait in line at that shop with a prominent street view not far from the Roman aqueduct that moulds into the buildings of the town. The bicycles are transport sector workers, though it’s not worth mentioning a wage, but they have accommodation and the health care, covering everything from puncture to rusty pedal, is comprehensive. It’s a very silent, stationary touting they do, true, but to be expected when it is well-known that bicycles have no ability of speech; and despite having a good pair of wheels neither can they move independently. Yet they beckon the tourist with a promise: ironically of independence to be realised in an alignment with the rider, in moving out to observe, in circles, the world.

The bicycle must like the prospect of an afternoon beyond the shop; and although a minor jaunt around the sites of Evora must please, for Evora is a world heritage site and one of Europe’s oldest cities, a longer journey into the countryside, with that sense of freedom from flying along a country road and off into the dirt laneways beyond the villages must be preferred. The bicycle must like the name of Cromlech of the Almendres with its promise of fresh air and fast, fulfilling, tiring pedalling. It’s a thirty kilometre round trip at the least, a good run, unless the Zambujeiro dolmen is included in the tour in which case it’s further than that.

The bicycle was used to the ways of the tourists. Often it had to stop briefly at a random grocery store before leaving town and wait for its rider to buy a few snacks and drinks for the day.

























In the fields beyond the city, tell me of the cork oak, robust and stunted, wrinkled and crumpled, an old man waiting at a bus stop or an old woman too weary to share the wisdom of longevity. Tell me how the cork oaks in the grove live for up to 250 years, how the first harvest of bark will be twenty five years after its sapling age and how each subsequent harvest will be at a gap of nine to twelve years thereafter. Tell me of the harvest done with simplicity, without machinery, by hand, for the wine bottle and the cork tile and remember to include that the Mediterranean dweller, the cork oak, cannot be chopped and is protected in Portugal.

And I’ll tell you of the olive: that small elliptical fruit on its silver-grey bushes lined up across the fields. For salads it’s simple but the olive comes with a history and I’d mention that Homer’s Odysseus crawled beneath two olive shoots and Roman poet Horace included it in his diet. In the Quran it is a blessed tree. I’ll have you note it too that the olive tree can live on for two thousand years.

The bicycle liked no doubt the landscape of low hills, cork groves and olive plantations. It can be assumed it was grateful for the megalithic pathway laid out for comers to the Cromlech and relished the chance to pose for the camera, there on the little bridge, here by a menhir.  It’s not always that the bicycle kept record of its tours.

One hundred menhir stones, eight hundred tombs called dolmens and four hundred and fifty megalithic village sites: there are a lot of numbers to take in as the bicycle reaches the village of Guadalupe. There’s a lot to contemplate in the final strides along the dirt road towards the Cromlech and there’s time to be taken to take in the simple circles of curved stones. The bicycle waits for its rider to eat the few snacks.























The country west of Evora, no doubt is favoured by its megalithic jewellery which came to that place perhaps because of its potential for astronomical alignment or perhaps because it’s in that country where all the watersheds of the Alentejo region’s three rivers, the Tagus, the Sado and the Guadiana, meet. 

The bicycle does not neglect the largest menhir, 1400 metres to the northeast, standing isolated and alone, and at 4.5 metres, standing tall. The bicycle continues to the Anta Grande do Zambujeiro near Valverde village, knowing what to expect: a basic chamber, a room of rock slabs that might have had burial or religious purpose.
























As the sun descends and the elliptical shadows lengthen, the bicycle has learnt its solar signal and turns its back on the cromlech and with an ever heavier turning of its wheels heads for home. It arrives at the bicycle shop bearing that weariness of the accomplished kind that actually feels good. The sort of reward for the day of the returning to simplicity is a sense of clarity brought about by circular wheels and pedalled satisfaction.





























* S * O * M * E * T * H * I * N * G *
* S * P * E * C * I * A * L *










This article also published in Star Magazine, here: Returning to Simplicity

The Hat-Speak of Panama

Storm gathers over Santa Fe, photo courtesy  Paul Sigurdson, Coffee Mountain Inn


Rattan, acorn and pita are the fibres needed: I didn’t know. But there’s no point pretending a short visit will lead to any level of enlightenment: a few days or weeks in any country is barely a starting point for questions.

There’s a little town in Veraguas Province, in Panamá, called Santa Fe. To get there, turn inland from the Panamerican Highway at Santiago de Veraguas and follow the meandering road up into the hills.

The leaves of the chisna plant provide the colour: new to me. It’d seemed so obvious, while in Panamá, to buy one of those famous Panamá hats. Surely owning a Panamá hat could make a life marginally more complete. Santa Fe is a pretty place and tranquil, suitable not least for considering a minor life issue such as the lack of a Panamá hat.

And yet, when it comes to a people, their character, culture and endemic wisdom, it takes a long while to gather any of it. It’s not a simple matter of plucking leaves and stems and working them together, and even if all the fibres were available, there’d be no artisan how-to for the assembling. Nor can you simply buy it. To knowledge there aren’t any short cuts, there’s no voilà!

Which is why when it came to the hat buying, I had no idea.

Street scene in Santa Fe, photo courtesy Marnix van Suylekom, Hotel Anachoreo


And yet, from a short sojourn it might be possible to offer some cursory observations. Weave and weft, the fibres of a few weeks’ experience may be sufficient to make more out of Panamá than the of-course-impressive canal. One of the simplest observations, from the border but especially towards the heartland, was that the Panamanians were indeed a well-hatted public, especially the men in rural towns. It wasn’t unexpected. Hats are practical because of the sun.

It’s from the chisna leaves the dye comes, boiled together with the fibres to make the fashionable designs of dark stripes. It’s an old, well-known recipe, I believe. It’s a trick of the Panamanians, the ones that weave.

Santa Fe is surrounded by the green hillsides of a large national park. There are waterfalls, brightly spotted frogs and tropical looking butterflies in attendance, though it’s cooler in the hills. There are just a few small shops in the casual town centre; it’s not a commercial place, and the worn, modest houses of the town clearly hold for their owners the attachment of a much-loved pair of jeans. The churches in the area are cosy and from the football field the molar-shaped mountaintop, Cerro Tute, bites the sky.

Santa Fe also has a craft market. It was there that I negotiated for said hat, and managed to find one that fit nicely. It had that shitolpati cool feeling of woven fibre, the flexibility that’s always the secret to strength, and a soft brim so useful in shade provision. The mildly amusing thought of coming to Panamá to buy a hat made me smile; but it was a foolish smile.

Unfortunate fact: Panamá hats are not from Panamá. In equal measure, the hat-of-Panamá is not a Panamá hat.

The hills around Santa Fe, Panama, photo courtesy Celestino Montes, Coffee Mountain Inn


Wake up call: Panamá hats are from Ecuador, where their manufacture dates back to the seventeenth century. In the centuries that followed, the Panamanian isthmus grew to be a busy transit point, for both goods and passengers travelling the short distance overland between the Pacific and Atlantic Oceans, on the way between Asia and Europe, within the Americas too. Even to go from New York to California, a suitable option was to take a ship south to Panama and join a north going ship again on the Pacific side. It was before the construction of the canal.

Meanwhile, Ecuador was a much quieter place, so by tradition the locally produced hats were shipped up to Panamá where sales, with all the transit passengers, were understandably more brisk. They proved to be popular. The only downside to the trade for the Ecuadorians was that their beautiful hats, internationally, adopted the name of Panamá.

So what was it so many Panamanians were wearing? What did I actually buy? I mean, I still like the hat: it’s comfortable and stylish; and I’ve never had a hat patterned with chisna leaf dye before.

Wake up call: the hat-of-Panamá descended long ago from the square-edged, flat-round topped sombreros of Cordoba in Spain, and sombrero is not a reference to anything Mexican-shaped but means not more than “hat”. The hat-of-Panamá is properly called the sombrero pintado, or painted hat, and evolved under the weave of Panamanian culture and the weft of flora species found on the isthmus. The hats are not painted, but woven with design by the darker, chisna-dyed stems. Over the centuries, the sombrero pintado became a veritable cultural symbol of Panamá. So I had managed to collect a little artefact of the spirit of the people of the republic of the isthmus; and there are certainly worse things to do than that.

And yet, I remain greatly unenlightened about that hat. Wake up call: there are many kinds of sombrero pintado. In the central provinces they specialise in white; while Veraguan hats are generally cream; while the ñopito is completely white unless it features a little black design on one side; while the Guatemalan is fashioned by weaving black acorn among the white; while under the brim, there can be a black spotty design known as a mosquito brim. There is even a style endemic to Santa Fe, but whether or not my hat is of the classic Santafeño style I couldn’t say: because understanding cultures is not a simple matter of plucking leaves and stems, even if you knew which ones were worth plucking.

Wake up call: worse than that, the sombrero pintado sends social signals depending on how it’s worn. Should I be embarrassed now, in retrospect – did I wear it foolishly back in Panamá? Because, if you fold the brim up at front and back, it signifies success, masculine charm and skill in fighting; because, if the brim is folded up at the back only, the wearer is an intellectual; because, if the brim is folded only at the front, the wearer is a lady’s man ready for conquest! Tilt it forward on the head and the wearer is upset, disappointed or going through a duel. Meanwhile, if the brim is not turned up at all, the hat is being used to shade from the sun. So how exactly did I fashion it? What signal, what hat-talk did I push out into the Panamanian universe, to whom and when? Was there any chance I was hat-rude?

But perhaps the Panamanians know: the foreigner is hat-foolish, doesn’t have a hat-clue about his hat-speak – he hat-says he’s a fighter but maybe he’s not; he’s hat-telling he’s unhappy, so why is he smiling?

And that’s the warning: while in the weave of a Panamá hat might be a little of the modern engineering marvel of the Panamá Canal, and before that, the convenience to transport of the geography of the isthmus, it’s really all about Ecuador; while in the weave of a hat-of-Panamá is the spirit of the Panamanians, a culture that’s strong and flexible, a foldable-brim-form of expression, and just possibly a little of the verdant landscape of Santa Fe, and that hat can also, as a bonus, protect the humble head from the everyday harshness of a tropical sun.

Here’s the hat-lesson: the act of leaving doesn’t make attachment broken; it doesn’t make the Panamanian learning of one simple foreigner ended.

Church belltower, Santa Fe, Panama, photo courtesy Marnix van Suylekom, Hotel Anachoreo



With special thanks to www.visitpanama.com for enlightening one foreigner on the sombrero pintado, and to the good people of Santa Fe and Panamá for sharing their photos, as this writer’s camera was sadly in its death throes when he was there.




Sombrero Pintado, photo courtesy Charlotte Summers @ Panama Prattle.

Ah, something else to read?










This article also published in Star Magazine, here: The Hat-Speak of Panama


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