Showing posts with label megalithic. Show all posts
Showing posts with label megalithic. Show all posts

Returning to Simplicity

























Elliptical stones in granite, curved shadows tracing the movement of the sun and parading across the dusty ground, 95 monoliths up to 3.5 metres tall, in concentric circles and first arranged six thousand years before the Christian era: at the Cromlech of the Almendres, the value of simplicity shines.

Tell me of lines and radial designs, of the flat top on menhir number 8 that with the assistance of small stones may have enhanced the observation of the equinox. Tell me of a newly agrarian society, of hunter-gatherers exploring their megalithic selves. Tell me of religion and of the stars looked upon with astronomical awe; and then say something of the rocks that have faced unaided the sun and rain through the seasons of the millennia. Tell me of the megalithic wonderland in the low hills and plains just west of Evora, in Portugal, in the most rock monument-adorned region in all of the Iberian Peninsula. Tell me how it was, four and half thousand years before Stonehenge.

And I’ll tell you of a bicycle in that most popular design, the Chinese pigeon that we are all familiar with today. I’ll mention the radial spokes and wheels, pure circles; and the mechanical advantage, so clear and straightforward, of a cog set and chain. The power of the pedal, through sun and rain can take one back to the inspiration of simplicity.























In Evora the bicycles are gainfully employed, at least the ones that wait in line at that shop with a prominent street view not far from the Roman aqueduct that moulds into the buildings of the town. The bicycles are transport sector workers, though it’s not worth mentioning a wage, but they have accommodation and the health care, covering everything from puncture to rusty pedal, is comprehensive. It’s a very silent, stationary touting they do, true, but to be expected when it is well-known that bicycles have no ability of speech; and despite having a good pair of wheels neither can they move independently. Yet they beckon the tourist with a promise: ironically of independence to be realised in an alignment with the rider, in moving out to observe, in circles, the world.

The bicycle must like the prospect of an afternoon beyond the shop; and although a minor jaunt around the sites of Evora must please, for Evora is a world heritage site and one of Europe’s oldest cities, a longer journey into the countryside, with that sense of freedom from flying along a country road and off into the dirt laneways beyond the villages must be preferred. The bicycle must like the name of Cromlech of the Almendres with its promise of fresh air and fast, fulfilling, tiring pedalling. It’s a thirty kilometre round trip at the least, a good run, unless the Zambujeiro dolmen is included in the tour in which case it’s further than that.

The bicycle was used to the ways of the tourists. Often it had to stop briefly at a random grocery store before leaving town and wait for its rider to buy a few snacks and drinks for the day.

























In the fields beyond the city, tell me of the cork oak, robust and stunted, wrinkled and crumpled, an old man waiting at a bus stop or an old woman too weary to share the wisdom of longevity. Tell me how the cork oaks in the grove live for up to 250 years, how the first harvest of bark will be twenty five years after its sapling age and how each subsequent harvest will be at a gap of nine to twelve years thereafter. Tell me of the harvest done with simplicity, without machinery, by hand, for the wine bottle and the cork tile and remember to include that the Mediterranean dweller, the cork oak, cannot be chopped and is protected in Portugal.

And I’ll tell you of the olive: that small elliptical fruit on its silver-grey bushes lined up across the fields. For salads it’s simple but the olive comes with a history and I’d mention that Homer’s Odysseus crawled beneath two olive shoots and Roman poet Horace included it in his diet. In the Quran it is a blessed tree. I’ll have you note it too that the olive tree can live on for two thousand years.

The bicycle liked no doubt the landscape of low hills, cork groves and olive plantations. It can be assumed it was grateful for the megalithic pathway laid out for comers to the Cromlech and relished the chance to pose for the camera, there on the little bridge, here by a menhir.  It’s not always that the bicycle kept record of its tours.

One hundred menhir stones, eight hundred tombs called dolmens and four hundred and fifty megalithic village sites: there are a lot of numbers to take in as the bicycle reaches the village of Guadalupe. There’s a lot to contemplate in the final strides along the dirt road towards the Cromlech and there’s time to be taken to take in the simple circles of curved stones. The bicycle waits for its rider to eat the few snacks.























The country west of Evora, no doubt is favoured by its megalithic jewellery which came to that place perhaps because of its potential for astronomical alignment or perhaps because it’s in that country where all the watersheds of the Alentejo region’s three rivers, the Tagus, the Sado and the Guadiana, meet. 

The bicycle does not neglect the largest menhir, 1400 metres to the northeast, standing isolated and alone, and at 4.5 metres, standing tall. The bicycle continues to the Anta Grande do Zambujeiro near Valverde village, knowing what to expect: a basic chamber, a room of rock slabs that might have had burial or religious purpose.
























As the sun descends and the elliptical shadows lengthen, the bicycle has learnt its solar signal and turns its back on the cromlech and with an ever heavier turning of its wheels heads for home. It arrives at the bicycle shop bearing that weariness of the accomplished kind that actually feels good. The sort of reward for the day of the returning to simplicity is a sense of clarity brought about by circular wheels and pedalled satisfaction.





























* S * O * M * E * T * H * I * N * G *
* S * P * E * C * I * A * L *










This article also published in Star Magazine, here: Returning to Simplicity

A Reflection of Stone




At the temples of Mnajdra and Ħaġar Qim the Mediterranean sun is intense.  Its glare on the dark blue sea and on the nearer rocky hillside blinds and makes one squint.  To the south is Libya and Sicily is to the north.  Front and centre is the very distant past.

Tapping away, tapping away, rock on rock.  There must’ve been a meditative quality in working each dimple, forming each spiral and spot.  With certainty it’s a recipe for quiet reflection even to consider those workings, to look over those simple temple designs, and it brings wonder at the efforts of their creator, wonder in the minor glimpse given into the thoughts of prehistory.

More than a thousand years before work began on the Great Pyramid at Giza; more than five hundred years before the first Egyptian dynasty and the writing of the first hieroglyphs; about four hundred and eighty six years before the start of the Mayan calendar in Mesoamerica; and a century before the wheel was first used in Mesopotamia, the people of megalithic Malta first got about moving stones.

The first inhabitants had reached the Maltese islands as early as 5000 BCE and they didn’t set to building the temples straight away; but by 3600 BCE construction had begun on the eleven megalithic temples that became part of the small Mediterranean nation’s inheritance.  The stone temples of Malta are the oldest freestanding structures on Earth.

Our lives are a kind of rocky arrangement also, with each day inevitably there comes about a little tapping, tapping of our own miniscule histories and designs, and as sure as we’re human there are moments of pause, of deliberating those ever-present unanswerable questions and determining now and then to rearrange.  Sometimes we also wish to chisel or to move about a few stones. 



The temples are mysterious.  Little is known.  Maltese folklore says they were built by a race of giants, why one of the sites is called Ġgantija, the ‘Giant’s Tower.’  There’s evidence that would support such a theory, since the largest stone at Ħaġar Qim is more than 5 metres high and weighs nearly 60 tons.  Without modern machinery someone put it in that place, to their liking.  Somehow someone did that.



But if not giants, then who completed that work?  The identity of the temple builders is unclear because, around 2500 BCE and quite abruptly, the Maltese stone moving stopped and the temple building society vanished.  The Maltese islands were left for later resettlement by others.



Tapping away, tapping away, rock on rock.  There must’ve been dedication in it, with each temple added to, enhanced and rearranged over the course of many generations.  In the Mnajdra complex at the time of the equinox in Autumn and in Spring the sun’s rays shine through the main doorway with astronomical precision.  Is Mnajdra of calendars and clocks?  Is it a time piece?  We have our ways still for remembering and counting.


There are stone tables and benches, the world’s oldest furniture, and rope holes, flint knives and animal bones have been uncovered in the arrangement of circular rooms.  Archaeologists have suggested animal sacrifices took place and that the temples may have been dedicated to fertility or healing illness.  There are deity statues that have been found, unflatteringly referred to as Maltese ‘fat lady’ statues due to their appearance.

Counting on change and continuity; counting on blessings from sacrifice; counting on the days and seasons; and counting on reward for labour.  Counting on a better future; counting on a protector and saviour; counting on the constellations; and counting on daylight to follow on from the night.  We have our ways still for hoping and for faith.

But what was it exactly that prompted the megalithic Maltese to first get about moving stones?  Was there a malady, a natural catastrophe like a storm or a drought, or alternatively no singular event to give rise to their architecture?  Of the details there can be no knowing, but of course it was the big questions that must’ve been involved.



What we may know something of is the human: that inexhaustible curiosity. What’s it all about? Why are we here? Where are we going?  Indeed the essence of humanity may not even be in the answers primarily, as much as in the wondering.  To visit the megalithic Maltese temples is not only to look into the past but to see our human condition reflected and it becomes us.





There are temples of other types too.  There's a modern Bollywood temple of an Indian cinema hall, something more Confucian-Buddhist-Daoist in Taiwan or a temple of sorts to the brilliant blue Bolivian sky.



This article also published in Star Magazine, here: A Reflection of Stone
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