The Mission


The only tourists, a European couple and I, found ourselves completing a two-hundred-and-thirty-eight year late mission to the mission.  A UNESCO World Heritage Site, we had the ruins of the Jesuit mission, and the atmosphere at least of their later master, the brave jungle, all to ourselves.

Argentine coaches run on luxury and faith: seats recline bedlike, there’s onboard service, coffee and dinner; and we played bingo at a ludicrously unsafe speed. The Virgin guides, neatly cut in plastic and dangling in the middle of the windscreen or three dimensional and blue-tacked, dashboard-centre. When dangling she leans through curves and she stands steadfast when blue-tacked.

The only thing Argentine coach-people don’t do is lift your luggage in and out of the undercarriage, as there are, what might be called in Spanish, bagpickerupistas for that. Self-appointed, they cluster in fluorescent red vests, when they can be bothered, wait for a bus to pull up or prepare to depart and swoop, broad-shouldered and luggage threatening, like vultures smelling carrion. They covet pesos, focus on your worldly possessions and the attendants who serve the Virgin above are fearful.

‘I cannot be held responsible for your luggage,’ a pickerupista said as I was caught loading it myself, at least it’s what I understood from the Spanish sentence with responsibilidad in its midst. Whatever the exact translation, it was half-warning, half-threat and quite possibly a self-enacted prophecy.

Several hours later, exhausted at five a.m. the Virgin left me in village San Ignacio with no luggage mafia in sight. To celebrate I would have put on my own fluorescent vest, had I had one, and given myself a peso but it was probably enough my luggage was still with me. There was nothing to do but sit on hotel steps in the misty rainy pre-morning silence, feeling oddly secure and trusting dawn to eventually and safely arrive.  Argentina is a country where it’s easy to feel relaxed.

With daylight barely having dimmed the darkness, teenagers glided by on bicycles and called to each other; while a dog in the gutter raised its head to signal the arrival of morning.  Then a car pulled up beside me. I was ready for anything: alone, incompetent in Spanish, barely awake and yet I had the hope of the Virgin of the plastic with me and the ease of Argentina. Still, if that driver wanted trouble then trouble he’d find.  He walked up, threw a buenos dias my way and audaciously slipped a newspaper under the hotel door, which was just as well for at best I had not more than bravado and a lack of a plan.  The car drove away and Argentina returned.

By mid-morning I was settled and the heavens were being kind: the rain had stopped. I wandered, searching, up the small hill to where ordinary village became souvenir central, with woven cloth, wooden animals, crucifixes and sets of those cups and metal straws for that Argentine alternative to coffee and tea called yerba maté, for which many Argentines spend their days carrying around a thermos flask, periodically adding hot water to refresh the brew.  There were belts too, made from the leather of the world’s largest rodents, called capybaras. Shoddily clad children sought alms amidst the vendors as it was Sunday and school was out.

With the conquistadors had come Jesuits, purse-lipped and self-assured, to South America to convert heathens: that’s the history. They set up thirty-odd missions in the tri-border area, Argentina, Brazil, Paraguay, and while many indigenous peoples were hostile the peaceful Guaraní were found to be conversion ripe. Thousands were herded from traditional lives, escaping Spanish and Portuguese slavers but not European diseases, with the survivors taught handicraft and work skills: all things Christian all things good. Over time the Jesuits grew wealthy, which concerned the local Spanish and Portuguese, and, with the resulting admixture of economics and politics, the Order was ultimately expelled from the South American continent in 1768, when the missions disappeared into jungle, a hundred years forgotten.

The Europeans picked up a guide but I preferred imagination, as facts can have a habit of obscuring atmosphere and would add little if they were in Spanish. The site was large, roofless brick and sandstone rot with tropical trees, grass lawns and cleared-jungle red soil. Strangler figs swallowed the ruins: the ferns, moss, orchids and countless other plants in that sombre stone garden were still taking benefit from long ago Guaraní toil. At the cathedral were angels, logos carved into the sandstone doorway arch that kept me dry as reborn drizzle grew into rain. There were colonnaded courtyards, rows of simpler dwellings where Guaraní must have lived and a storage cellar for supplies.

A policeman patrolled, either protecting the ruins from me and the two Europeans or protecting us from the ruins. Whatever the objective, it was achieved by carrying a gun and plucking fruit from wild citrus trees, sampling Jesuit lemons and oranges. It was the sort of duty that would make a Dhaka traffic cop weep for joy.  In that quiet place, he had all the ease of Argentina.

As I observed my first living yerba maté tree I considered pinching an old stone Buddha head from somewhere in Thailand and transplanting it there.

Somewhere in the mossy bricks was a story about how humans used to think, still do, a story of Jesuit tragedy. They must have at least partially believed they were civilising the Guaraní by displacing culture and identity, the things that really civilise. There’s Guaraní tragedy too, seduced by fancy European inventions and Jesuit words, probably they sacrificed culture willingly, understanding little of the sacrifice and less what would replace it; and knowing nothing of measles or pox, those diseases to which they had no prior immunity. 

It is not unlike that global process of homogenisation still rampant in large swathes of the world: production and consumerism, modernity, anything to be western, whatever that means; how to be still more western.  At least those were the thoughts the site conjured in my mind.

And there was nature’s rawness. However impressive man’s obsessions, constructions and plans, eventually it all returns to the jungle, with logic lines recast into nature’s curves by a strangler fig and a patch of moss, beginning a new past, with maps redrawn.





Maps redrawn... beginning a new past.... can take you here, here or  here.


This article also published in Star Magazine, here: The Mission






Larnaca, Salt of the Earth


Sunlight
The Sky was blocked in the east by the bookshelf apartment blocks of the compact city once called Kittim.  As books row by row, side by side, people live: storage functionality for the ones commuting through the twenty-first century, life in lung enough still to taste the Mediterranean salty Air.  Now they call it Larnaca, that city in Cyprus that from the Lake as though with some right covers the dawn light with its bushel.

They’ve made a little park for themselves, the Larnacans, moulded to match the eastern shore.  It’s a salad buffer between the tamed and dusty, the modern and the salty.  There’s a little forested path they’ve planted to stroll along in the evenings in striped tracksuits, up and down, relaxed in the certainty of the man-made logic afforded by such a sculptured path as that.  From there are they deck-chair foremen, surveyors of the scenery across the Lake.

They’ve done all this before of course and the Salt of the Earth, the little Lake laughs to watch them.  No, this is not the first time.
Nature and City
The winter grasses know their mortality, they shall be for such a short while of the Sky and the Soil.  Yearning for turning Breezes to throw open their future generations, to disperse.  Birth and death and birth: the Salt of the Earth, the little Lake nods.

All lands are ancient but Cyprus was made on the first day, so it would seem, to be trampled and crushed to dust by the feet of the ages, the sheep’s hooves and goats’ hooves and wanderers and travellers in sandals or barefoot.  Through the centuries they came, laden with armour or vulnerable in light cotton, to conquer, driving their flocks, to pray and sustain themselves.  All History seems to belong here and that little Lake saw it.

Grasping the wind
To the north are two millennia in Stone, Roman, where ancestors laid slabs, raised columns and affixed arches in an aqueduct, for that most primary purpose of water-bearing.  Just as the Larnacan Sun rises in the Greek language so once it did in Latin, as the people of a small Roman town went about their business, at the market, to school, to the houses of relatives, in the shadow of that aqueduct.  Their thirst is gone; their water-bearer is all that’s left.  The Salt of the Earth heard the Water gurgling and knew their transience.

Flora and fauna
To the west are the undulating spaces for the flocks, an untamed and woolly landscape.  The sheep as they wander follow these patterns, plucking grass, crushing dirt, gathering ahead, socialising, grazing and conforming.  The sheep are of many directions but only one future, that of all generations.  Their shepherd watches their progress, conducts their circular movements in moments in the hours of days of salty Wind currents and beating Sun.

Thirsty Romans

Salt






Time has stopped in that shepherd’s grassy-tussock tradition, but to the Salt of the Earth he is not more than each speck of sand that remembers how things were, how they have always been.  The little Lake has watched the flocks for many centuries: birth and death and birth.

Umm Haram, the wet nurse of Mohamed has a shrine to the south-west.  In her old age it is said she had fallen from her mule and died, during the siege of Larnaca; or was she found later by that dervish Hasan?  The Lake knows if people have forgotten the exact events.  By the Lake’s edge at Hala Sultan Tekke she was buried, as though hoping to join in the Lake’s unending quality, to surpass even that.  Did she find eternity, by the grace of Allah?  Maybe she did.

The Flock
And like the Salt of the Earth she is preserved in the world, to an extent, as witnessed by pilgrims who have over the centuries arrived at Hala Sultan Tekke to pray and consider the mortality of their own.  There they took hope and consolation and blessings, on the south-western shore.  Once there were Christians and Sunnis both, revering her graveside, at the quiet place within the walls of a medieval garden.

Many directions, one fate
Now of course Cyprus is divided, the walls are between them and within them: Turks in the north, Greeks in the south and the pilgrims to Hala Sultan Tekke are few.  The Christians don’t go and the Muslims can’t easily go, for the cross-island fence and the guard posts and the machine guns that protect them from themselves.  Because the ever-witnessing hills of Cyprus are not the ever-replenished plains of Bangladesh.

And beyond even that there’s futility in it, the shrine: for the Salt knows it will outlast even her shrine: the preservation of Stone is not the same as the eternity she may have elsewhere.
The Gate
To the south is the airport that brings northern Europeans in their thousands to lay about in deck chairs on Larnaca’s beach.  Their busy lives of shuffling to work and home and daily chores in the darkness of winters are paused in pursuit of the Mediterranean Sun.  It brings Bengalis too, that airport, the ones that congregate in the squares of the capital Nicosia on Sundays, who’ve come in search of work or education.  In the distance the metallic bodies of the plane-contraptions, the tips of wings and tails squint and glimmer.

From the East
The Salt of the Earth laughs to see them: for how long? For how long shall it be before there’s a new age, a return to the wooden sea-craft of earlier times or something else?  The only surety in civilisation, the little Lake knows, is birth and death and rebirth.  The Salt of the Earth sees how they pretend to know what they do.
Courting the sky

Stillness
It’s not beside the Lake but in Larnaca town that empty tomb; but even at the Lake is the presence of Lazarus of Bethany, the first Bishop of Kittim.  He was in Cyprus for his second death, before his second corpse was captured for Constantinople.  Jesus of Nazareth had rescued him after four days in his first tomb, so it is written, the story of Martha and Mary and Jews in mourning; and it is said he fled to Cyprus in fear of his second life.  But of course that too came to its end.  Did he find eternity, by the grace of God? Perhaps he did.

Silence



















And yet it’s not around the Lake’s edge nor in the town that has the final say, but in its middle.  What sort of God was it that painted the flamingos pink?  How was it decided to initiate their migrations from Africa, to Cyprus, to Africa again?  How were those routings plotted, coordinates decided?  Who understands avian ways?

In the cycle of life the little Lake on the island of Cyprus, Salt of the Earth, rejoices in the ludicrous brilliance of flamingo feathers.
Peace



But the world cannot only be about salt.  There might also be a bit of sugarwater and silt.


This article is also published in Star Magazine, here: Larnaca, Salt of the Earth

The Not-Escape from China


I

The girl: I’d gotten used to seeing her every couple of days.  I liked her soft-spoken calmness.  Her English pronunciation was like wafting soap bubbles, mid-air, hanging there.  It was whole, melodic and considered.  I’d admired her writing too, the day she’d taught me to write Merry Christmas in Chinese calligraphy.  I followed her example as best I could, in black ink on red card.  She’d taught me to sing those Chinese songs, the dripping of water and the patience in them; the moon and the boat in that ‘Wan Wan’ song.  It reminded me of Noakhali.

But in the few weeks before leaving she was gone.  She hardly answered the phone, and on the rare occasions she had, she spoke in short answers, inevitably busy.  I’d thought to leave her alone on account of the love factor.  And I missed her a little.

The summer holidays were approaching, my exit to Dhaka planned.  I’d only been there six months previously for winter break, but this time was different.  I hoped to stay.

To the increased stillness of the girl balanced the hyperactivity of CB.  He was ringing daily, sending text messages.  He’d researched fares and schedules down to departure times; explaining how it’d be best to transit Kunming and which days would be suitable because they didn’t fly every day.  Like a cigarette, he offered his travel agent.

As he’d repeatedly ask what date I would go, I remained non-committal; at which he’d fill in the dates himself, the routes on his own.  ‘Yes, something like that,’ I used to say to his proposed itineraries.  He didn’t know that on my own I’d already bought the ticket, though with so many ‘somethings-like-that’ he must have suspected.  And when eventually I’d mentioned it and he’d ask dates, well, I’d get back to him because I had to check the ticket.

China: it spells gratitude for giving me the space for safety, away from Howard’s Australia, to wait out the 2007 December election.  To wait for Howard’s end.

I wrote last that China was a kind of Australian-Siberia; that they can do anything to anybody, anytime.  That is true enough but not a feature that distinguishes the country from AustraliaAustralia is the same.  The difference rather was this: when it came to making problems, unlike Australia the Chinese, by and large, didn’t.  They had a greater level of human decency about them.

Of course now I would still recommend to any Australian facing the onslaught of Canberra’s bungling, that the best and only solution is to put another country’s security people between you and them.  It’s the only protection Australians are afforded, because domestically there is no incentive for the security boffins to be either proportionate or reasonable, as they act with impunity.  And yet, when they are forced to cooperate with another country, reasonable is something that at the very least they have to appear to be.  It’s my assumption.

It was better to face the ‘
Ramsay Street
takes on the world’ abject amateurism of Australia through a silk screen.

Whether I like it or not, without China I’d have died, for to desist in any manner, from painful experience I am certain, the Australian security sector requires not less than a corpse. They would have just kept it up until…. Ah, China!

So while CB’s little shenanigans were stressful, it was nothing compared to what Sydney had been.  There was so much less cruelty in it.



II

Before the departure should be the arrival, most of a year earlier.  It was a mistake.  It was a Godsend.  It was my life.  I’d stood there in Hong Kong airport with a boarding pass in my hand; they’d processed that in Paris.  The boarding pass to take me back to the great insecurity of Australian security: as I said I was fairly certain it had to end in a corpse.  So with reluctance I took a chance, I went to the Cathay Pacific counter to ask if I could cancel my Boarding Pass and reinstate my ticket.  They agreed.

With reluctance I cleared the Hong Kong immigration counter with my life suddenly off in a new direction, like one of those airport baggage trolleys with a faulty wheel.  Normally I would have jumped at the chance for another country, new adventures.  But it’d never before been that such a thing was so completely decided by a negative: that the going somewhere was the result of the not going somewhere else.

And I was scared.  I was terrified.  What little hurdles and games would they play in Hong Kong?  Would I die there?  It seems unlikely as I write this now, but then, after the torture months, after the momentary relief in Malta and the resumption, though for the most part in a more civilised fashion, in Norway, it wasn’t in my comprehension that Hong Kong would yield no harassment at all.

I stayed by myself in a hostel; that was frightening too.  I thought about what to do because it wasn’t only the heavy burden of the past months but a new future, some sort of living I had to organise.  I thought about jumping from buildings.  I sent e-mails in search of work.

The rationale had been that it was easy to find English teaching jobs in China; and that in Hong Kong it might be cheap enough to stay while I found one, on family money for I had none of my own.  I was spending it with guilt.  It was what had dissuaded me from seeking a life in France instead, not boarding the plane to Hong Kong in the first place.  Europe is expensive.

Of course I thought too about just buying a flight to Dhaka; but I was sure this would make problems because Howard was still there.  The chance of it being dangerous for me to try for Bangladesh at that time was high.  It’s silly to have to think about such things, but unfortunately the reality for Australians is: they do.  It was also impractical.  There was no money for a plane ticket really; there was no certain job in Bangladesh

Worse than that, I had to go to the Australian Consulate to renew my passport.  The old one was full so any country I went to that needed a visa needed a page to stamp it on.  It was terrifying to go there: There had been such animal behaviour from those dumb Australian bureaucrats I never wanted to see another one.  I still don’t; and to this day I will tell you the biggest curse of my life was to be born Australian, behind the racism curtain.  Without rights.  In prison conditions from birth.  Any other western nationality would have been better; that’s true for all Australians in actuality.  No human rights.

It’s easy to write now that nothing happened and I got my passport without problems; but there were the days of waiting, spending money that was not mine.  I knew they had the power to not issue a passport, and if they’d refused then it would have been Sydney I suppose, though I’d thought to try Taiwan where I could arrive on a small stamp that would fit into my full but unexpired passport; then stay illegally?  It’s not something I would do normally.  Taiwan too needed a plane ticket and it was on the American side of things, like Australia: what would happen there?

Of course they didn’t refuse: issued the passport, and there is the thought that if they had refused I could have potentially appealed that decision which would have shone a little light onto their unending life-invasion. 

I’d sent several applications to various places across China, and one on a whim in Azerbaijan.  Only one application got through.  There was a job, not too far from Hong Kong in a city called Zhanjiang, pronounced Jan-tsiang.  I wish I’d known that from the start, because Jan-tsiang is a name that strangely I’d heard before, in Sydney.  Had it been Jan-tsiang from the start I would never have gone there: I needed protection from Australia not a mere relocation of the same, no longer endurable bollocks.  But I was pronouncing Zhanjiang in a stupidly foreign way.  It’s no wonder it was difficult to get the bus ticket-sellers to understand.

Zhanjiang.  It was a mistake.  It was a Godsend. It was my life.



III

The day I’d arrived it’d been to the astonishment of the university administrators.  How had I been able to find the way with only an address?  How could I speak to people?  The Chinese don’t travel a great deal in general, I understand, and even when I’d headed off to a nearby town for a day they’d raised concerns.  Most Chinese I imagine are grateful for a package tour.

The trip down from Hong Kong, it hadn’t been too difficult, despite the language issues and my failure to comprehend the bus would take nine hours.  I’d thought it might be two or three.  From the bus station in Zhanjiang I’d shared a taxi to the university gate with a young lady who just barely spoke English; but it got me there.  And for these efforts with the university administrators I was ‘adventurous.’ The adjective probably fits, but how little of it they knew!

Within minutes of my arrival I’d made my first cultural mistake.  They’d overlooked it, thankfully.  My crime?  To my welcome dinner I wore shorts.  I have to say in my defence it’s slightly understandable since in Hong Kong shorts were plentiful, no problem.  Shorts roamed all across the city in Hong Kong; but on the mainland, and I learnt this on some later occasion, when the embarrassment of that first day finally found me, shorts are associated with sport.  They are what you might wear to the gym, not serious clothes, not for meeting all the university high-ups, even the local Communist Party official.  Still, I’d done that; we’d sat in that special room, with a lucky number like ‘888’ on its door, and eaten worms together.  The Zhanjiang specialty is sandworms.

Chinese universities prize foreign teachers.  There were many dinners; the administration always attentive and helpful.  The apartment was large and fine, though it was on the ninth floor of a building with no lift.  I’d heard that Mao Zedong thought not providing lifts a good way to keep the people fit.  If that’s true then Mao was right.  Before long I could run up those nine floors without losing my breath; the same work that high-altitude hill had done about two years earlier in La Paz, Bolivia.

Life rolled on and my recovery from 2007 started, very, very slowly.  I got to write that fifty page complaint, the going-through-the-motions thing, as any aware Australian knows there will be no joy in such a thing.  That complaint kick-started the cover-up process, as anticipated.  But I’d wanted to make the effort anyway, so I could live without the guilt of being silent, of not at least attempting to prevent the inevitable future torture of others; in vain of course, but it’s important not to be silent and I have no guilt there.

In China I was also able to document 2007, some of it.  For myself I wanted to do that.

In China for the first time since perhaps the Caribbean I felt safe.  On nights when sleep didn’t come, usually from flashbacks and nightmares, I’d even wander off down the hill to McDonalds, the only place that opened well before dawn.  Actually I think it never closed.  There I’d have a pre-breakfast breakfast before walking home again as the sun rose.  It must’ve been a two-kilometre round-trip. 

But that sense of safety changed too at the very end.  Things were so odd those last few nights, after the neighbours had left and the ninth floor had become entirely without a breath apart from mine.  Those last nights I slept with a knife under my pillow; something someone in Bolivia had told me they once did.  As always it wasn’t China which worried me, only Australia.  Those people are capable of anything and Dhaka was close now.

As I mentioned, on the Communist side I’d found a degree of decency; and my time with the girl, and her family, I’d enjoyed.  She talked Scandinavian thoughts sometimes, so I felt, and I liked that.  And we’d talked Bangladesh, Hatiya but of course, and in general terms about 2007.

I told her that I’d been writing it down, so as to capture details.  As things had been in the habit of going walkies from my e-mail, from the laptop too, I’d mentioned that I might leave a pen drive with her, for safekeeping.  It’d been a throw away thought; there were better ways than through her.



IV

The plan had a few little tricks to it.  The first was about money:  I had so little, only a splash of savings from China, but much better than when I’d first arrived in China.  I could last a few months at best I knew, without having a salary.  I didn’t know if it would even be possible to find a new job in Bangladesh, if I could stay; so I’d had to calculate on returning.  I signed a new contract with the university for the following year.  It’s something I really hate that I did, letting them down when I didn’t return, but there was no choice.  I’d also bought a return ticket, cheaper than two one-ways and better for getting the Bangladeshi visa.  I’d resigned myself to the possibility I’d never use the return portion, learnt to think of that economic loss as a symbol of success.

The second reason I had to sign a new contract with the university was because the Bangladeshi Consulate in Hong Kong would only issue a visa if I were resident in Hong Kong or China.  Without a new contract my residency would have ended and they’d be telling me to pick up a Bangladeshi visa in Canberra

There’s a funny thing: CB’s plans that missed the obvious.  His Kunming route was impossible for I needed a visa from Hong Kong.  I’d even explained it to him once, but his language and listening skills, or the moment had meant he hadn’t caught my meaning.  And the talk of schedule changes on the Kunming to Dhaka route continued.

My little secret flight went from HK, with a five day space allotted to the Bangladeshi Consulate to stamp my visa in.

‘Did you book your flight to Kunming yet, because there aren’t many seats left,’ CB’d say.

‘Something like that.’

Just here I wish to mention something amusing.  It happened on my way back from Hong Kong on another occasion; after posting the complaint to the Inspector-General of Security in Canberra.  The bus was late and I arrived at the Zhanjiang bus station after dark.  There was a guy on the bus who wanted to help me but I already knew the drill, so organised a motor cycle taxi to take me from there back to the campus where I was living.  We pulled out of the bus station and, well it’s embarrassing, there was a small contingent of People’s Liberation Army or Civic Guard or something, on motorcycles, that accompanied me.  They’d just been sitting there waiting until my motorbike taxi had passed them; and they’d followed.  I think there were four of them, two in front and two at the back, like what a minor dignitary might get.  You can say it was nothing, maybe you’d be right, but it seemed so obviously an escort that eventually I waved hello as they rode alongside us.  After that they left.

When I got back to the apartment, and I think it was already midnight, there was a call from CB.  ‘I was really worried about you,’ he said. 

‘Why would you worry when I’m getting a military escort?’ I thought.

In the days just before departure, to Dhaka, CB had finally plucked up the courage to ask the question, ‘what does ‘something like that’ mean?’ 

‘It means ‘no’,’ I said. Shock! Trying to remember the circumstances; all the statements I’d said ‘something like that’ to. 

In those last days too he said, ‘I want you to consider me a true friend.’  It’s mean but with all the stresses of the half-sentences, in-the-car, out-of-the-car, ‘aren’t you worried about being overrun,’ ironic given in Australia that’s what people will say about the Chinese too, from all of that I opened my mouth and it came: ‘give me a written application and I’ll consider it.’

There was a third statement I recall, a kind of ongoing refrain. ‘You’re going to escape from China,’ he said, not once but many times.  I kept saying ‘no, it’s not that,’ the truth, he kept pushing.  In the end with some annoyance I said, ‘those are your words, not mine!’  There seemed to be some importance to liking China.  And I can’t say I didn’t; but I could have like it much more had I arrived under different circumstances, and been able to explore it without little under-the-surface agendas.



V

I left in the afternoon; I’d tried to clean up the apartment as best I could, and take everything on the most optimistic scenario that in Bangladesh I’d stay.  I was already running late for the bus when I finally locked up and started downstairs.  The landlady, Mrs Chen, lived in the building.  I had to stop there to drop off the key; and as I’d already anticipated she didn’t wish to take it.  ‘You’re coming back?’ she asked, ‘keep it with you.’ 

I would have made an interesting tale of the mighty Meghna, ships in the night, jumping onto muddy island banks where even wharves fear to go.  About the on and off rickshaws where a key can easily fall out unsuspected, or the vagaries of village houses with their general lack of locks and flocks of people from wherever inside them.  I would have come up with something nice to explain the gist: that I would lose the key in Bangladesh so it was better she keep it with her; but for the language gap the simplest version was all I could manage.  Still she wanted me to take it; but I refused.

There must have been a frantic phone call because about two minutes later as I headed towards the gate the administrator of the English department found me.  ‘Why did you give your key to Mrs Chen?’ I was asked, the administrator really concerned about it.  It was what I wanted to avoid, that question, that confrontation.  I felt such shame but realistically what could I tell her: that I would be back, don’t worry.  There certainly was no other certainty at that moment, so it wasn’t a lie as much as a probable outcome; just not for me the desired one.  I was asked to go back to Mrs Chen’s apartment and re-take the key; but I was late for the bus I explained, so I couldn’t.

They were really nice to me the university people.  It was a terrible thing not to properly resign; but there really wasn’t a choice in the matter.  In 2007 there is no doubt there was security sector interference in my job applications in Sydney; in Hong Kong when applying by e-mail I’d suspected the same.  In Dhaka, who knew? 

And I’d tried to find a Bangladeshi job online first; I’d even taken to faxing a few places to avoid the possibility of blocked e-mails.  No results.  Not overly surprising, to be fair: the Bangladeshi online job market at the time was still quite poor.  There was simply no opportunity to resign and be financial secure, meaning in terms of food.  It’s the sort of insecurity I could never, ever have found myself in without the kind assistance of Australian security.

And so I missed the bus to Zhuhai, near Macao.  The next one was due to depart several hours later, so, although I’d hoped for a speedy departure there was nothing to do but wait it out on a seat in the bus station.



VI

My plan for a rapid departure had been a good one and missing the bus wasn’t a good idea.  Before the bus was ready to leave my mobile rang.  On a few occasions it was CB.  I didn’t answer.  Then it was the girl.

She was really emotional.  She said on the phone that recently she’d been down by the gates of the local park when a stranger had come up to her and said, ‘don’t go near Andrew!’  The girl said that she was frightened, it’d been threatening, and that’s why she’d not been visiting like before.  I asked for a description of the stranger: she said it was a woman, Asian but not Chinese-born.  The details were sketchy.  I told her, if she was worried, to go to the police.

About that phone call I came to wonder if I wasn’t supposed to rush off madly to the girl in peril, to give comfort and forget the departure.

The bus was finally ready to depart; on it I sat.  Before the driver arrived I noticed a People’s Liberation Army official, judging by the uniform, walking along the row of buses, looking into each one for a minute or two before moving onto the next one.  He stopped outside my bus, looked inside, looked straight at me, and then got onto his radio set.  It’s the usual thing that might be nothing, but I tell you, I so much wanted to get down from the bus and go and shake his hand.  ‘Thank you,’ I would have said, and meant with all sincerity, ‘for keeping me safe this year.’  Because for all that happened I had been safe as it turned out; but the phrase in Chinese was well beyond my Chinese language ability, and I wasn’t even out of China so it could have been premature… didn’t want to tempt fate.

A few hours later we were rumbling along those smooth Guangdong freeways with the nondescript scrubby, patchy farmland I knew to be along each side though by then it was dark.  The phone rang.  It was the girl, a second time.

‘I can’t do it,’ she blurted out.  I was lucky, for I genuinely had no idea what she was talking about.  ‘Do what?’ I said instinctively; the right answer.

‘I can’t take your pen drive.’

‘No of course not,’ I said, ‘don’t worry I don’t want you to.’  Or some words like that.

The conversation soon done, I wondered about that phone call:  was it the Judas attempt, the set-up attempt number five thousand three hundred and sixty two, part b, clause iii? There had been many attempts to push crime into my life over the years, over ten years, almost solely in Australia, always by Australia.  Was this the last attempt to stop me getting to Dhaka?  Maybe you think I make too much of it, maybe I do, but when you think about it, while to me the girl was the girl, my friend still as far as I am concerned, to Australian security, potentially in an Australian court, it would so easily be painted as giving ‘national secrets’ to a foreign power.  Not that I consider there are national secrets in anything I wrote, it was just my life you see and I’m really sorry but whether they like it or not, Canberra does not own that.  Nor am I responsible for the only transparency they achieve: through the amateurism of their efforts.

These were my thoughts, right or wrong: but the phone call was odd and the girl, Judas, on her own would simply not have spoken like that.  Even from her voice I thought there must be something wrong, even without thinking, before the analysis I’d wondered if she wasn’t being told what to say.  She was nearly crying and there was the coincidence in timing: she didn’t know I was on the bus.

Some hours later she rang a third time.  This time she said, ‘forget everything I said.  I was wrong, don’t worry about it.’  Words like that.  She sounded freer then but I couldn’t be sure….  Zhuhai was on its way and I hoped only for Dhaka.

I always enjoyed Zhuhai, a city of little adventures.  I had a whole day to spend there which I was happy with, meaning the place, if not happy with, meaning the wishing to continue towards Hong Kong and Dhaka.  I had only one task, to change my yuan into dollars: as usual, disorganised me, I hadn’t done it yet.  It was my entire savings, not much but enough that the first bank didn’t wish to do such an amount.  I insisted and to their absolute credit, they had one of their bank managers drive me across the city to another branch where they could get the approval or whatever was required to change the money.  He did that, and then offered to drive me out to the Hong Kong ferry terminal.  He did that too.  Normally I used to go through wonderful, fantastic Macao towards Hong Kong, but this time I’d decided to take the direct Zhuhai boat.

As I boarded the ferry, following the queue, there was a security guy.  He looked at me and then got onto his radio set.  Honestly probably nothing to do with me, but I couldn’t help but smile.  ‘He has left the building,’ I imagined him saying.  I wanted to thank him too.



VII

The next day my father was due to arrive in Hong Kong, from Australia.  I’ve written about Hong Kong elsewhere so need not do so again.  Only I think of a certain text message I received, for my mainland mobile set still worked in Hong Kong.  ‘Hello Mr Something-Like-That,’ it read, ‘have you left yet?’  Ah CB, when all is said and done you’re not entirely bad, I’ll give you that.

Meanwhile the Bangladeshi Consulate had improved its efficiency in the six months since I’d last been there.  It no longer took five Hong Kong-expensive days to process but only three; I was able to shift my flight forward a day leave with marginally less-dwindled Chinese savings.

For the four-hour journey through the evening darkness, south to Vietnamese skies, across Laos, Thailand and Burma, I was ecstatic; though it’s not really a reaction sufficiently fit to mark that particularly important journey for I had always arrived in Bangladesh hugely excited.  There’s never been an exception; just as I’d rarely left without tears.

Having passed through immigration I stepped out of the terminal building into a strange thing, a kind of freedom and much better, higher level security.  For the first time in several years there was an opportunity to build a life independently, to have opinions, to write, to live with my brain switched on and without fear.  Look at the Dhaka traffic: Bangladeshis are hardly conformist.  It wasn’t all smooth sailing, of course, but this was the world’s heart* no less, so it would never be possible, no matter what happened, to but wake each morning in that absolute joy of realising in which country I was.

Life did not end there, of course.  There was getting a house, getting a job, working my way through the Bangladeshi visa processes.  There were many things to come, of course, and it’s not a journey yet complete; but in Dhaka I’d finally found enough peace and the freedom to really start recovering from 2007, slowly, slowly.  It’s still going on.

There were the many friends to help me, but especially Situ.  Hey, after e-Bolivia got me through most of 2007, after telephone-Ukraine helped me stay alive on one crucial evening, after in person-China gave me refuge for most of a year and through an election, and well, should mention some good came from some inside Australia too, for it’s not that the entirety of the Australian people are a problem, just the bloody, unaccountable, contemptible, corrupt and racist security systems and those involved there; after such an international relief effort, and there were more who helped than just those abovementioned, it was really about time Bangladesh played its part.  And it’s no small part, the part of the heart.

Remember the Bagerhat man?  ‘Bangladesh is paradise,’ he’d said, fifteen years ago.  Well, it’s not that, but it is a country I’m so much honoured to consider my home.  The Howardites be damned!








* I referred to Bengal as the world’s heart in ‘Saccharin Hatiya’ also.  Since writing that I felt guilty because although I have used the term to describe Bengal for several years, it is something I poached from a small kitchen in Eastern Ukraine.  There I was told that in Soviet times people used to say that America was the world’s muscle and the Soviet Union was its heart. 

I can’t vouch for the Soviet Union as a whole, but Ukraine as world’s heart is an entirely sound conclusion to draw.  But to the Ukrainians I ask you grant me the indulgence to shift the term to Bengal since in the experience of my life it fits nicely there, without taking anything away from Ukraine.  Indeed if Ukraine really is the world’s heart then you will grant my request from kindness, though you may beg to differ on its conclusion.

And to the owner of that kitchen I would say that we had so many wonderful arguments in which I was quite adamant about various things, as were you; though these days I find myself willing to concede to many of your points, which we might discuss one day, or argue over; but in return for my concessions I would ask you not to mind my using the ‘Bengal is the world’s heart’ phrase; come here and you’ll see it, and remember I swapped from Bangladesh to Ukraine something too, for as you know, as I said, ‘Ukraine is a tiger,’ a royal Bengal tiger.

Saccharin-Hatiya

Bridge to Potou


This is written in 2011.

‘Saccharin is an artificial sweetener. The basic substance, benzoic sulfilimine, has effectively no food energy and is much sweeter than sucrose, but has an unpleasant bitter or metallic aftertaste, especially at high concentrations. It is used to sweeten products such as drinks, candies, biscuits, medicines, and toothpaste.’
– Wikipedia

2008: Zhanjiang, China

Was it a kind of Saccharin Bangladesh they were striving for, the Australians via the Chinese, or a benzoic sufilimine me?  The quest seemed to be for a kind of pseudo-Hatiya, in China, Muslim-free and with lighter skin tones.

Both Chicken Bones and the girl had done the village bit.  CB had done it twice, taken me to two model villages on two occasions.  ‘You don’t have to live here, but…’

Over the suspension bridge we’d gone that first time, the bridge that linked the Potou District with the rest of the city.  Beyond the city limits and a little off the main road: it was there.  A red gateway marked the village entrance, and away to the left stretched an artificial pond, landscaped with those Chinese zig-zag bridges to make the village park.  Villages don’t have parks like that, Chinese towns do.  And in this park was not a single villager.  The handful of streets, they were swept and clean, the houses a little too immaculate for normal.  The houses were brave; Communist Party and fortune favoured.

‘I’m not a communist,’ CB had said, lying or not, as we walked in the open, his words happily swept away in the little breeze.  Actually the communists, the lower not-necessarily-active ones, I’d thought the nicest people.  At least they believed in something beyond real estate. 

Under the Potou Bridge
That show, Monkey Magic, a Chinese story, Japanese actors: it’d been popular in Australia when I was a kid, and the university students in China knew of it too.  They used to refer to it, though in China there’d been two versions shown; they used to compare them.  I could see it, in that first model village, Tripitaka riding in on the white horse that was really the dragon who had eaten the original horse, finding the village, pristine and perfect, and lecturing Monkey on how nice life could be when everyone lives in harmony.

‘You don’t have to live here, but….’

Inevitably as it would turn out, the village was really under a spell, the harmony an illusion.  There was an evil lake-demon at work.  How else could the fight-scenes start?  That’d be the show, Monkey Magic, dubbed in English.

There wasn’t a lot to do in the model village, so after several minutes we left.  I don’t recall much of what CB said that day, apart from that he used to take his family there.  It was on the way home, across-again the Potou Bridge that he’d made those few disparaging comments about South Korea, saying that Koreans were a recognised minority in China, inferring the Korean Peninsula belonged to China.  It was in the car, with its better acoustics.

Me under the Potou Bridge
Still I wondered why he should have taken me to a village.

The second model village was out in Suixi County to the city’s west.  It wasn’t manicured like the first, but specialised in efficient farming methods.  I seem to recall greenhouses and drip irrigation.  There had been a pond there too, full of wide-mouthed goldfish that we’d fed with crumbs bought from the kiosk.  CB had enjoyed feeding the fish.  We stayed for lunch.

‘I’m not saying you have to live here,’ he’d said, to the breeze, to the wind, ‘I just wanted you to know what a Chinese village was like.’  Except that it’s not what a Chinese village is like.  ‘I thought you might get a few ideas for Hatiya,’ he’d said.

Chicken Bones had quite an interest in my future address.  Once I’d explained to him that while I had no problem with Zhanjiang, and on the whole I didn’t, Hatiya had more than a decade of history to it and I had many friends there.  It was the best I could do, for there’s no explaining Bengal, the world’s heart.  You’ve either been there, understood, or you haven’t.

‘If you stayed here for ten years,’ he’d said, ‘you could have friends like that here too.’  It was lame; who’d change friends like that and why, for skin colour, for religion, for the convenience of some bigoted bureaucrat in Canberra?

And then there was that odd remark about the small NGO I’d co-founded with the Hatiyans in 1999.  It’s another history.  CB had said that if I’d done that kind of thing in a Chinese village I’d be a national hero.  He’d told me of some American doctor who’d stayed in China a long time and was loved for it.  Or was the guy Canadian?  The Chinese understand the value of propaganda, obviously: not worth explaining to CB.  He either knows or he doesn’t know.

Olympic Mascots in Zhanjiang (Me in front - I am not one)
Bengalis are not like that.  Thank heavens for Bengal.

‘You can live anywhere in the world you wish,’ CB had said once.  Yes I know this.  ‘Except Bangladesh,’ he’d said.

‘Well, Hello Dhaka!’ I’d thought. Give me your crowds, smells, inconveniences, rickshaws, noise, manners and rudeness, your laughter, tears, sweat, blackouts, tea, street food, bargaining, cross-country footpaths and no footpaths, traffic, smiles, buzz, drone, shouting, running, dancing, teasing, joking, selling, begging, villagers and true city folk by degrees, your dirt and democracy in the heart, of the heart, the flute-playing and songs and guy sleeping on the median strip, the hammers and drills of the endless un-demarcated building sites… Give me what you are Dhaka, all of it, and I’ll keep up with you!  Or at least I’ll try…

But I write that now, if truth be told, and then, before living in Dhaka I had a lesser opinion of her; it was the village I would pine for.  And it was never the spite that made the destination.  It wasn’t CB’s ‘except Bangladesh’ really; just a happy universal alignment of life’s desire with the moment’s spite.  I’d always believed it important to as much as possible not let Australian security boffins deform my life any more than could not be avoided; and I’ve always tried to be true to myself in that regard.

And he’d said, when I was allowed to live anywhere, ‘and I hope you choose China.’  There was a little suggestion to set up a small shop in Guilin and live quietly; there was an admission that China had an age restriction on granting visas for English teachers, was it 54?  ‘What would I do thereafter,’ he’d asked.  These were the in-the-car, out-of-the-car kinds of things with all the minor contradictions of such a political mishmash.  These were the discussions of my future that had nothing to do with me.

I’d already imagined China was some kind of Australian security sector paradise.  There the state could intervene in any life in any way imaginable; no rights, just like what they’ve been achieving in Australia.  Like they do.  And it’s not only me who’ll tell you Australia cooperated with China closely during the Howard years; do the research, it’s in the public domain.  A kind of Australian Siberia, I’d considered it, closely monitored exile for those who had enough audacity to consider things like human rights and human-write.  

‘You can say and write anything in China,’ CB had said, ‘but you can’t publish it.’

And the funny part – was there any chance at all CB was supposed to be a sort of Saccharin Situ?  They were about the same age.  CB had been on a few package tours and said he was interested in travelling.  The similarities end there.  Situ is a universe.  CB was a peach.  But perhaps that’s going too far; do they go that far?  Like everything else I really just did not wish to know.

Hatiya.  No substitute. No saccharin.  For Bangladeshis are people in the end: as full-blooded as any and more richly human than most. Bangladeshis matter.

My apologies go to the anti-Muslim anti-South Asian Canberra boffins: China wasn’t ever going to work out. 

Post 2007 there was no question it would be Bangladesh.  When I faced death and Ukraine-d away from it that dreadful evening, through the torture months and that other little thing I won’t mention, there was only one thought, well there were two.  The first was, ‘keep going until the world says stop,’ in the stronger moments; the second was ‘if I can only do one more thing, then I’d like to see Hatiya one last time.’  That’d been the ultimate ambition when my life was in the reckless hands of others.

‘Some people say, ‘what’s mine is mine and what’s yours is yours,’’ CB had said.  In Canberra they’d always had a problem with that little Hatiyan trait of sharing: giving, receiving could only mean the red menace to the security set.  They never got over the Cold War, I’d always felt.  I’ve certainly heard those words in Sydney.  Those were words that certainly sounded more Canberra than Beijing.  It can be.

In Hatiya of course it’s not communism: it’s caring and community; it’s custom.  It’s not communism but ‘boro-mon’ –ism: big-hearted-ism.  And if certain Australians cannot understand such simple concepts, well that’s their poverty.  Such a pity that poverty is publicly funded though, to be spread out like manure across the whole of society, or at least in Howard’s day it was.

I’d tell you about the girl too, in China, our trips to that other village and the small town where I could stay forever, so I was told.  It may be she was CB’s Judas, but the girl is good; for seven days I’d loved her before sense resumed.  China was somebody else’s dream, I’d remember: I needed to go west, follow the sun. 

She’d brought forth my tears, the first time since 2007, and more or less the last time since then; that evening by the river.  She’d shed hers that evening in the park.  We drank wine and shared literature.  She was the good one; the good Judas.  I’m getting ahead of things…

And so when CB was done with the Saccharin efforts, and it’s no coincidence I now understand that Bengalis eat sugar by the truckload: real, sweet, cane sugar with everything.  No substitute.  When CB was done there was only one thing left, ‘how do I get to Bangles, quietly, safely, without the Canberra fanatics?’

I thought of it every day in China, the getting to Hatiya.  Especially I thought of it each evening.  The sunset was always the best thing to Zhanjiang.  It was my favourite thing in China, because, due to latitudinal alignment, the orange disc that dropped into the Zhanjiang horizon each day was the most similar… it was a kind of Saccharin sunset to remind of it, that just four hours away by plane was the real cane-sugar version.




Here is the real sugar cane version.  And now i live in a real sugar cane city.  But it doesn't mean I don't know that China is beautiful too.



By the river, Zhanjiang



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